[Bilimsel Haber] İsveç Araştırma Enstitüsü'nde "Nurculuk" - bundan sonraki ilk konuşma: 16 Mart 2010
Gonul Pultar
gpultar at kulturad.org
3 Mar 2010 Çar 10:19:54 EET
*Svenska Forskningsinstitutet i Istanbul*
Swedish Research Institute in Istanbul
Istiklal Caddesi No 247
Beyoglu
34 433 Istanbul
*
Amnesia, remembrance and identity formation in post-Ottoman societies*
/*Religious discourse and */
/*ethnic and national identities:*/
/*Said Nursi, the Nurcu movement and the redefinition of cultural heritage*/
*S P R I N G L E C T U R E S 2 0 1 0 *
Tuesday
February 23
19.00
Camilla Nereid
/In the Light of Said Nursi - Kemalist modernization and the religious
alternative/
Tuesday
March 16
19.00
Fulya Atacan
/The Nurcu Movement and/
/ethnic identity:/
/Kurdish and Turkish nationalism/
Tuesday
April 13
19.00
Alparslan Açıkgenç
/Said Nursi’//s Impact on the/
/Renovation and Restoration of Islamic Philosophy and Theology/
Tuesday
May 18
19.00
Recep Şentürk
/Recharging Nature with Meaning: Resistance of Said Nursi to the
Pozitivist Disenchantment /
/of the World/
Tuesday
June 15
19.00
Şerif Mardin
In retrospect:
“/Religion and Social Change in Modern Turkey: The case of Bediuzzaman
Said Nursi”(1989)/
*Camilla Nereid *is a research fellow/PhD candidate at the Norwegian
University of Science and Technology, Norway. Among her publications are:
“In the Light of Said Nursi – Turkish nationalism and the religious
alternative,” in Bergen Studies on the Middle East and Africa, C. Hurst
& Co (Publishers), London, 1997
Kemalism on the Catwalk - the Turkish hat law of 1925, /Journal of
Social History/ 2011, Volume 44 (3).
Commentator on Turkish events in various Norwegian news media.
*Fulya Atacan* is Professor at the Department of Political Science and
International Relations, Yıldız Technical University in Istanbul. She is
specialized in religion and social change. Among her publications are:
“Explaining Religious Politics at the Crossroad: AKP-SP” in B. Rubin, A.
Çarkoğlu* *eds: /Religion and Politics in Turkey/, Routledge Curzon,
London, 2005, s. 45-59;
A Kurdish Islamist Group in Modern Turkey: Shifting Identities, /Middle
Eastern Studies,/ 2001, Vol. 37, N. 3, s. 111-144.
“A Portrait of a Naqshbandi Sheikh in Modern Turkey” in Elisabeth
Özdalga ed.: /Naqshbandis in Western and Central Asia,/ Swedish Research
Institute, Istanbul, Vol. 9, 1999, s. 147-157.
*Alparslan Açıkgenç* is Professor in the Department of Philosophy, Fatih
University, Istanbul. BA. Ankara University, Theology; M.A. Ph. D. The
University of Chicago. Previously taught at the Middle East Technical
University. He is specialized in Early Islamic Philosophy and Modern
Western philosophy. His research areas are logic, philosophy of science
and epistemology (metaphyscis). Among his publications are:
*Books*
/Being and Existence in Sadra and Heidegger: A Comparative Ontology/
(Kuala Lumpur: International Institute of Islamic thought and
Civilization, 1993)
/Scientific Thought and its Burdens/ (Istanbul:
Fatih University Publications, 2000)
/Bilgi Felsefesi/ (Istanbul: Insan Yayınları, 1992)
*Articles*
Transcendent Rationality, Ibn Rushd and Kant: A Critical Synthesis,
/Alif/ 16 (1996)
The Environmental Context for the Advancement of Sciences, /Islamic
Studies/ 39 (2000), 571–579
The Emergence of Scientific Tradition in Islam, /Kultur: The Indonesian
Journal for Muslim Cultures/ 1 (2001), 91-114
Holistic Approach to Scientific Traditions, /Islam and Science/ 1
(2003), 99-114
*Recep Şentürk *is a professor of sociology at Fatih University, and a
research fellow at the Center for Islamic Studies (ISAM), Istanbul. He
holds a Ph.D. from Columbia University, Department of Sociology (1998),
and specializes in sociology of knowledge, human rights and Islamic
studies with a focus on the Ottoman Empire, Egypt and Turkey. He
authored in English /Narrative Social Structure: Hadith Transmission
Network 610-1505/ (Standford U.P. 2005), and in Turkish /Sociology of
Turkish Thought: From Fiqh to Social Science /(Istanbul 2008) /Islam and
Human Rights: Sociological and Legal Perspectives /(Istanbul 2007)
/Malcolm X: Struggle for Human Rights /(Istanbul 2006), /Social Memory:
Hadith Transmission Network 610-1505 /(Istanbul 2004), /Sociologies of
Religion /(Istanbul 2004), / Modernization and Social Science in the
Muslim World: A Comparison between Turkey and Egypt /(Istanbul [1996]
2006). He edited /Ibn Khaldun: Comtemporary Readings/ (2009) and
/Economic Development and Values/ (2009). His forthcoming book is /Open
Civilization: Cultural Foundations of Pluralism /(2010)/. / Şentürk was
a visiting research fellow at Emory University Law School during the
academic year 2002-2003 as part of Islam and Human Rights Project. He
had also been invited to Great Britain as a British Academy fellow in
2005 to conduct research and give lectures on human rights in Islam from
a legal and sociological perspective.
Şerif Mardin got his Ph. D. from Stanford University in 1958. He
has held positions as professor in Faculty of Political Science,
Ankara University, Department of Political Science, Bogazici
University. He has also held positions as visiting professor in
Princeton University, Harvard University, University of
California, Los Angeles, and Berkeley, Oxford University, Ecoles
des Hautes Etudes en Sciences Sociales (Paris), and American
University (also as tenured professor). He is presently
professor at Sabanci University.
Professor Mardin is a prolific writer in English as well as
Turkish. Among his many noteworthy publications are:
/*The Genesis of Young Ottoman Thought*/
<http://search.barnesandnoble.com/booksearch/isbninquiry.asp?ISBN=0815628617>,
Princeton: Princeton University Press, (1962)
Center Periphery Relation: a Key to Turkish Politics?
/*Daedalus*/, Winter 1972
/*Religion and Social Change in Modern Turkey*/
<http://search.barnesandnoble.com/booksearch/isbninquiry.asp?ISBN=0887069967>/*.
The Case of Bediuzzaman Nursi*/, Albany & New York: SUNY Press, 1989
“The Nakşibendi Order in Turkish History”, in R. Tapper ed.:
/*Islam in Modern Turkey*/, London: I. B. Tauris, 1991
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