[Discussion] Open Letter to Hurriyat
Paksoy, Hb
hb.paksoy@ttu.edu
Sun, 26 May 2002 10:10:16 -0500
H-ASIA
Author's Subject: H-ASIA: Central Asian Studies,
An Open Letter from H. B. Paksoy
Date Written: Thu, 17 Feb 2000 20:33:10 -0800
Date Posted: Thu, 17 Feb 2000 20:33:10 -0800
H-ASIA
February 17, 2000
An Open Letter
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2 February 2000
AN OPEN LETTER TO THE EDITORIAL BOARD
HURRIYAT (Mustakil Gazeta)
Tashkent
Ozbek Republic
Ladies and Gentlemen:
I am in possession of two single pages from your esteemed
newspaper. The first contains an article written by Professor
Hayrulla Ismatulla (published in the 22-28 December 1999 issue) of
Indiana University-Bloomington, and the second, as commentary on
the first, by Professor Tura Mirzaev (5-11 January 2000 issue), who
holds several official, distinguished academic and administrative
titles in Tashkent. Please consider this note as a rejoinder to
the foregoing.
I am most grateful to both colleagues for framing their comments
around my work ALPAMYSH: CENTRAL ASIAN IDENTITY UNDER RUSSIAN RULE
(Hartford, Conn.: AACAR, 1989). Some colleagues observed that
ALPAMYSH... attained out-of-print status by 1991 (unusual for an
academic volume) rather speedily. After a hiatus, when it proved
impractical to undertake a new printing, the said book was placed
on various world-wide-web pages. In that new format ALPAMYSH...
has been available on several such internet locations since 1995
and continuously accessed and read by hundreds of individuals every
month from around the world. Some of those web-pages contain
comments by a number of scholars.
I had the distinct pleasure of meeting both colleagues. As
Professor Ismatulla very kindly recounts the occasion in his above
referenced article, he and I became acquainted during early last
decade at an International Conference on Central Asia held at the
University of Wisconsin Madison, shortly after he arrived from
Ozbekistan in the USA. The only other occasion when I saw him was
about three years ago when I attended one of his lectures at
Indiana University --when I was visiting Bloomington for a day or
two to see old friends on the faculty there. It was my very good
fortune to make the personal acquaintance of Professor Tura Mirzaev
at another international conference, that time on "Turk
Destanlari," held at Turk Dil Kurumu at Ankara in 1997, and hosted
by another set of colleagues: Professors Fikret Turkmen (Director,
Turkish World Institute, Ege University) and Ahmet Ercilasun
(Director, Turkish Language Institute). Certainly, even before he
and I enthusiastically shook hands, Professor Mirzaev and I already
"knew" each other from our respective publications and had
exchanged greetings via mutual colleagues and friends.
The debate between Professors Ismatulla and Mirzaev appear to
revolve around the "study" of ALPAMYSH, that magnificent Central
Asian dastan, and the sequence, for example, when and by whom those
studies were produced and published. Although my ALPAMYSH... was
published in 1989, the preparatory work naturally precedes that
date by quite a few years. That the published book carries more
than one copyright date (ten years apart) is another marker
attesting to that particular verity. Given the difficulty of
obtaining books and papers published in the former Soviet Union,
especially in the 1970s and the 1980s, even though I spent a number
of years (apart from the writing phase) personally searching for
any and all matter on the subject, in various countries on three
continents, some of the very valuable work done on ALPAMYSH by
colleagues in Ozbekistan, in Central Asia, and elsewhere, may not
have reached me. After all, the "trial" of ALPAMYSH in the 1950s,
and its documented aftermath, ensured that the subject remain
rather sensitive and anyone wishing to undertake work on the topic,
to say the least, weary ---As recounted in my ALPAMYSH...; along
with the documentation on various other aspects, such as why I
chose the Divay version among fifty-five printings. That very
condition of "convening a court" for the purpose of "trying" this
historical literature undoubtedly not only impeded the distribution
by means of publication of already undertaken studies on ALPAMYSH
but, additionally, further scholarly and popular approaches to the
dastan. I am certain that the now available wealth of material on
ALPAMYSH cannot but benefit Ozbekistan, Central Asia and the world
of letters. After all, the dastan ALPAMYSH, first and last,
belongs to the people; and not only to one group, country or
region.
When one considers the careers of scholars and literati of note
from various origins, one can detect a particularly discernible
pattern. Those who take-up prolonged residence in countries other
than their place of birth, whatever the reason, seem to appreciate
their roots and traditions in a much different light. Even a
statesman (and distinguished multi-talent) such as Thomas Jefferson
was susceptible to this condition. This is not unusual, since,
living in the surroundings where one was born, one does not have to
necessarily give a second thought to what is there. After all,
everything is as it was. And living in different surroundings
whose inhabitants that may or may not necessarily understand that
literati's home traditions, tend to awaken in that person's mind a
longing to be understood in the full. For a Central Asian, what
better vehicle to serve that need than a dastan? I do not know
what prompted Professor Ismatulla to choose my ALPAMYSH... as a
representative work, he will know the reasons better. Nonetheless,
I am grateful to him, as I am grateful to Professor Mirzaev for
taking-up the issue. Possibly because Central Asia in general and
Ozbek Republic in particular, Professor Ismatulla might have
noticed since his arrival in the USA, was being recognized in the
daily media, but not with all of the pertinent intellectual wealth
so well known to anyone who is from Central Asia. Perhaps (and, I
am speculating; as I did not discuss this with him) Professor
Ismatulla chose my ALPAMYSH... to comment on, because that volume
had recently been released, once again, on yet another web-site, in
addition to some of those already in existence, and he has noticed
that release.
But, it is no surprise that Professor Ismatulla settled on ALPAMYSH
as a vehicle, a representative to ally and record his thoughts.
After all, ALPAMYSH is the premier dastan of Central Asia, a
repository of all relevant culture from that sunny land. And,
like-minded individuals and responsible persons in Central Asia
apparently agreed. Last year, when I was informed by colleagues
that an international conference of ALPAMYSH was planned to take
place in Tashkent, I was naturally very happy for Ozbekistan and
Central Asia. After-all, were not other Central Asian dastans,
such as MANAS and DEDE KORKUT accorded similar honors? Both of
those latter dastans have even been paid homage by large and
prominent international organizations and entire calendar-years
have been officially dedicated to their study and celebration.
Now, I thought, ALPAMYSH would finally receive the same well
deserved recognition. However, I later was disappointed to
discover that the proposed conference did not materialize for
reason or reasons not articulated.
Given the foregoing, it seems to me, that the contention should be
among the scholars and literati to see who can best serve these
dastan treasures. It must never be forgotten that the emphasis is
both on "serve the dastans" and also the celebration of their
creator-owner populations as well. The discussion of who have done
what and when, as a matter of establishing a "hierarchy" can go
only so far. Professor Mirzaev certainly is in that hierarchy,
following in the footsteps of a long list of luminaries as
attentively as possible recorded in my ALPAMYSH...
What is even more important is whether and how those treasures are
known, understood and appreciated around the world. In this, a
literary treasure needs the services of individuals such as
Professors Ismatulla and Mirzaev and a much greater number of
individuals to participate in the endeavor, unceasingly. It is not
productive to keep those treasures to one's self. Incarcerating
those works is not only shameful, but also a detriment to the
interests of their legitimate owners. The dastans must be known
universally, if they are to be appreciated. Otherwise, to quote
(and adapt) Balasagunlu Yusuf from his well known KUTADGU BILIG
"...pearls [the dastans--HBP], in order to have value,
must be brought to the surface; otherwise, they might as
well be pebbles at the bottom of the sea, and remain
unknown..."
As for my personal offering to Central Asia, I would like to recall
the aforementioned 1997 Ankara conference where I had the pleasant
occasion and circumstances to make the personal acquaintance of
Professor Mirzaev. At the opening ceremonies of that conference,
all those invited to be there for the purpose of reading scholarly
papers on "Turk dastans," were asked to briefly introduce
themselves to those assembled. When my turn came, I obliged with
the following:
"My name is Paksoy. I am the (first) Ambassador
Plenipotentiary and Extraordinary from ALPAMYSH to the
United Kingdom and the United States of America."
I always insisted that such treasures as ALPAMYSH (not to mention
CHORA BATIR; DEDE KORKUT and others) should also be made available
for appreciation by all on a world-wide basis, much like the
younger counterparts of ALPAMYSH from other countries (for example
BEOWULF, and others), as they exist in their natural state; as
opposed to confining them within artificial boundaries; and took
the necessary initiatives to secure those ends at personal and
private costs. I look forward to surrendering --hopefully in the
near future-- my "ambassadorial office" to those who demonstrate
they have done better work than I managed to produce on the
international stage so far. Let us hope, for the good of humanity,
that this office of Ambassadorship from ALPAMYSH, and indeed one
from Central Asian dastans, prove to grow into a long and
productive chain, with an undisputed, distinguished lineage.
Until such time, I remain, respectfully,
H. B. Paksoy, D. Phil.